Convergence X International Art Festival

Written by  on May 31, 2019

Liquor Amnii, amniotic fluid, suggests feminine nourishment, protection and exchange. “Liquor Amnii 2” was the second phase of a project developed to nurture communication between two groups of women artists – five artists from Boston’s Mobius Artist Group and five from Skopje, Macedonia. Unified by the theme of water as a metaphor for amniotic fluid, the entire project encompassed two separate exhibition/performances of site-specific work. “Liquor Amnii 1” took place in 1996 in an abandoned Turkish bath house in Skopje. In “Liquor Amnii 2,” temporary installations and performances were situated along Providence, Rhode Island’s historic River Walk.

Curator Suzana Milevska described the collaboration as an exercise in ecriture feminine, celebrating the multiple writings of the female body. For her, amniotic fluid was a metaphor for in-between spaces – a medium that both links and separates. In this body of work, however, the separations were more apparent than the linkages: the two groups of artists had markedly different interpretations of the notion of feminine art practice, differences that reflected cultural, ideological and generational rifts.

Despite the ostensibly feminist nature of the project, Milevska and the Skopje artists stated unanimously that they were absolutely uninterested in feminist theory, which has not been a part of their cultural heritage. Furthermore, having lived under a rigidly socialist state, they were wary of any kind of programmatic political message. Rather, they approached this project as an exploration of water as a metaphor for the feminine principle. Implicit in their highly suggestive work was a vision of the placental environment as a space of floating, multiple meaning, and potential alchemical transformation.

The work of the Skopje artists was almost entirely installation, located beside the river or on or under bridges. Gazing at water often inspires reverie – free-floating associative thought – and a river is a common metaphor for the flow of time. All of the river installations referred to time and eternity in some way. In Margarita Kiselicka-Kalajdzieva’s Timelessness, on the River Walk’s south bridge, frames within reflected frames pulled the eye in and out of two- and threedimensional space. By mixing dimensions and skewing visual and tactile perception, it presented a spatial vision of eternity. In Iskra Dimitrova’s Femina Alba a crouched, translucent figure floated in a cavernous arch under the north bridge, glowing in ultraviolet light. An ambient looped sound score of melodious female voices echoed under the bridge, heightening an other-worldly play between the seen and unseen. Here one could read the alchemical desire to distill eternal principles from the twilight space between life and death, air and water, light and dark, and the natural and built environments. As in all of the riverside installations, the eye was drawn beyond the recognizable towards the space of the imaginary.

In contrast, the Boston artists interpreted the collaboration as an explicitly feminist project, stressing female cooperation. Their work tended to be rooted in seventies’ feminist practice, however, rather than in more recent strategies of examining psychoanalytic/institutional/biological constructs of female identity. At best, this devotion to seventies’ practice was an informed choice by the artists to explore aspects that remain meaningful, resulting in meditative and poetic invocation of female mythic figures and local history. At worst, it resulted in simplistic up-against-the-wall style messages advocating universal sisterhood and projecting a view of womanhood as captivity, burden and disenfranchisement.

All of the Mobius artists’ work had a performance component and much of its substance lay in the interactions between the artists and individual audience members. Mari Novotny-Jones walked through the park area in the persona of Mary Magdalene in exile, as a storyteller, her dress covered in rocks representing the sorrows and burdens of women. She would approach passersby and tell them stories, fables illustrating messages about women’s suffering. Meredith Davis’ Bird Woman was a half-bird, half-crazed-woman persona who protected a nest/installation of meticulously carved grape vines, a solid table and a cooked roast. Although this allegorical representation – woman-as-victim maddened by domestic captivity and urban alienation – was more than two-dimensional, the identification between a woman in a traditional female role and the condition of the homeless was problematic.

Ultimately it was Marilyn Arsem’s work – both mythic and conceptually open, and using both language and artifact – that functioned as an umbilical cord

linking the two bodies of art. Her installation/performance, Rivers of Memory: Oceans, used time-based performance to foster a perception of timelessness, echoing themes the Skopje artists conveyed through spatial means. A carved ice throne and bench faced each other on a concrete dock overlooking the water. Arsem beckoned to watchers to sit one at a time on the throne, watching ice melt into the river, and talked intimately with each. She spoke about time, asked questions, wondered whether time could be stopped. She then related a little of the history of the River Walk, layering images from the past over the suspended present. Her persona was archetypal, suggesting a sibyl, and her actions had the deliberation of ritual; her use of language and myth tied her to the other Boston artists.

Arsem’s piece bridged a wide gulf between bodies of work that were not only very different but were based on conflicting ideas about the validity of the exchange’s feminist framework. Of course, the differences themselves were instructive. The gap in political experience between the two groups of artists was obviously wide. The artists who were disenchanted by overt political intrusiveness found ways of saying more with less, always leaving the viewer free to form her own associations. Those who had to make their politics overly concrete – as if to reassure themselves of rightness – often stifled the meanings they meant to foster. Ultimately, in its failure to embody a contemporary feminist practice – in the disagreement about the relevance of feminism as well as the historical dislocation of some of the explicitly feminist work – “Liquor Amnii 2” may have reflected only too well the fragmented nature of contemporary feminist practice.

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Missing Loved Ones In Heaven Quotes

Written by  on May 19, 2019

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Francoise Nielly paintings meanings

Written by  on May 1, 2019

Does one adore Francoise Nielly’s art? Are you looking to buy a portrait painting made by this artist? I have no idea if Francoise take on commission job? But in the case she do, i bet the price would be very expensive the majority of her artworks sell $10,000 to $30,000. So, generally, it is nearly difficult to let Francoise Nielly paint your portrait, however ,, you know what, our gifted artists can! We’re able to create your photo exactly like Francoise Nielly do!

 

 

 

 

 

 

 

 

 

Francoise Nielly is surely an artist characterized by complicated and complicated ideas sharing enchanting and essential energy and strength.

In Francoise Nielly’s work, she does not use any modern tools and employs only oil as well as palette knife. The shades are occupying roughly on the canvas and turn into a highly compelling work. Her portraits encapsulate potency of color choice like a unusual way of seeing life. The notion and form are simply beginning points.

Custom Francoise Nielly Portrait

Francoise draws lines to uncover elegance, passion, and concentrate of memories. Each portrait embodies a feeling of joy and gloominess. As soon as we learn this kind sensual, expressive and confusing drawing, we understand that focus can thrust sincerely in a look, in any body language, in the position which defines ones types of being. The colors are why Nielly’s work so true and natural and it’s impossible not to love her themes. Lots of can be the inspirations, which in turn dancing within these kind of sensibility, and some would be the symbolism which can be indicated. ?Have you questioned yourselves how valuable it will be to obtain colours? You may have thought about how important it really is to tame these kind of shades?

Nielly demonstrates a safety research towards impression and has become an instinctive and wild target of expression. If you close your eyes, you couldn’t picture a face, containing colors, but if you consider it faithfully, everything obtains a form via our dreams. The most bothered soul can get colors, which are buried but always alive. Lots of people believe in a portrait, there’s always a balance that escapes, however in my estimation, every explanation is produced in their face. Eyes reveal sins and keenness, a smile uncovers joy as well as a decisive lie, and vivid colours share decisions without having excessively movement.

In her own way, Francoise Nielly gives a person’s face in every of his paintings. And then she paints it consistently, with slashes of paint upon their face. Experiences of personal life that pop up from her paintings are made from the clinch with the canvas. Color choice is formed like a projectile.

Art by artist Franoise Nielly have a very apparent strength that project via each composition. Having improved palette knife art techniques, the painter makes use of solid strokes of oil on canvas to blend a certain abstraction into these figurative paintings. The paintings, which might be based out of relatively easy white and black photos, feature great light, shadow, detail, and productive neon colorings. Depending on her resource on Behance, Nielly usually takes a risk: her portrait is sexual, her tones free, joyful, astonishing, even explosive, the cut of her knife incisive, her colors pallete fantastic.